Tonight we delve deep into past of legendary film maker Guillermo del Toro. I first came across his work with Blade II in 2002 (Which I still maintain is way better than the first film), but it was actually a decade earlier that Guillermo made his feature film debut with the movie Cronos, a mostly Spanish language film (With some English in places). The film was made for a mere $2m, small even for the day and the lowest of all of Del Toro’s films. Interestingly amongst the cast is Ron Perlman, effectively playing the movies main antagonist. Perlman would have been known from the Beauty and the Beast series of the late 80’s, but didn’t really make a name for himself on the big screen until a decade later in Del Toro’s “Hellboy” (2004).
The lead of the movie though is Federico Luppi as “Jesus Gris”, Claudio Brook supports as the rich and powerful De La Guardia though his ambitious nephew and henchman “Angel”, played by Perlman is the real antagonist. Tamara Xanath completes the main cast as Jesus’ granddaughter “Aurora”. Del Toro is sole writer as well as director.
October Review Challenge – Day 29
The movie begins with an explanation of the Cronos device, created by an ancient alchemist to give him immortality. It seems to have prolonged his life a good 400 years, but after after an old building he was in collapsed and his heart was pierced by debris he eventually died. He was described as having marble skin and his mansion was discovered to the scene of multiple murders. The device however was never found.
Our focus then changes to antique shop owner, Jesus Cris. A strange man takes a particular interest in one of his statues (one of an Archangel) and then quickly leave the shop, which leads to Jesus investigating it and discovering it has a hollow base. Inside of which is a strange device that looks a bit like an insect. He puts the statue back together and returns it to the shop, but sets the unusual device aside. Not long after the statue is purchased by a large man called “Angel”.
Age and Addiction
While investigating the device with his granddaughter Aurora, the decide opens up some sharp leg like sections that grip his hand, puncturing the skin. He tears the device off and goes to treat his wound. Later that night though, he finds himself drawn to use the device again, this time allowing the process to complete it’s cycle. He reacts to it like he is taking a hit of heroin, and is observed by Aurora who is disturbed by this. Jesus assures her he is okay. The next day he discovers he is looking younger and he feels younger too.
On his arrival at the antiques store he finds it has been broken into and a note is left telling him to go to a particular address and bring the device. He arrives to find the man that purchased the statue and is taken to his uncle, De la Guardia who questions him about the device and notices the wound on his hand. Jesus admits he accidentally used the device and De La Guardia calls him an idiot. He points out there are very specific rules for using the device. Jesus gives him a box and leaves, but the box turns out to only contain the broken locks from his store. De La Guardia warns him he may have the device but he will never share with him the instructions.
Funerals and Finales
Later at a New Years Eve party Jesus finds himself drawn to the blood of a man who suffered a nose bleed. He is busy licking some of the blood off the floor when he is kicked in the face by Angel. When he wakes up, Angel beats him and eventually sends his car off a cliff apparently killing him. However after being declared dead and having a funeral Jesus returns from the dead, narrowly escaping his own cremation. With his skin appearing to rot and him now being burned by sunlight he seeks his Granddaughter who creates a space for him in their attic so he can hide out for the moment.
Eventually Jesus determines he must confront De La Guardia and find out what is happening and seek a solution. This leads to a final confrontation with both his antagonists and the decision he must make over his future and what is of most importance to him.
Visuals and Symbolism
As his first feature and with the limited budget it’s no surprise the film doesn’t quite achieve the impressive visuals that Del Toro is known for, but that’s not to say it totally lacks any traces of it. The shots early on of the macabre mansion in which the alchemist lives, along with the visuals from inside the device itself give a hint of the visual imagination that would become one of his trademarks. Even in the rest of the film, while the visuals aren’t quite so lavish they still manage to find time for symbolism, such as a man wearing a clock outfit (part of the NYE celebration but having a additional meaning here).
One of the more subtle elements of this movie I like is the quiet but vitally important relationship between Jesus and his granddaughter Aurora. This is pure Del Toro and puts the story into a more personal level. Aurora’s love allows her to see past the monster he has become, to try and stop his addiction and to stand by him when no one else likely would. She does all this while barely saying a word and ultimately it is this love that saves Jesus. It is the heart of the story.
A New Take On An Old Myth
What does stand out here though is Del Toro’s gift for doing something original with a not so original idea. In this instance it is the story of the vampire (Which of course he would hit once again with Blade 2). Perhaps tied with the space aliens from “Lifeforce” (1985), this is the most original depiction of Vampires I have seen and it is done in such a clever way that it really doesn’t feel like a vampire film until the final act. Interestingly there is something Cronenberg like to how a lot of it is depicted, but Guillermo practices restraint and makes sure to keep focus.
This form of vampirism is something man made, not a curse from god as was depicted in 1992’s Francis Ford Coppala’s “Dracula” and I wonder if that is a deliberate move to be counter to that idea. It’s also not romanticised or even sexualised (part of what prevents it seeming overly Cronenberg) as it tends to be with Vampire stories. Vampirism here is presented as an addiction, with Jesus himself making a direct comparison to how he used to be addicted to cigarettes and the way he humiliates himself to lick drops of blood off the floor is a dark place many addicts have gone to find their hit.
Heaven and Hellboy
The religious symbolism is in full force here and is perhaps a little too obvious. While Jesus is a pretty common name amongst Spanish speaking communities, Gris is not a common surname in those communities (At least not as far as the few minutes of research I just did suggests), so when you have a character called “Jesus Cris” and he gets to return from the grave a few days after dying and is associated with a guy called “Angel” who has been collecting statues of arch-angels, it’s sort of hard to miss. Though I do have to take into account cultural differences here. The Latin countries tend to be more religious, so perhaps this isn’t as heavy handed as it seems to me.
Probably the weakest part of the film is, perhaps surprisingly, Ron Perlman. A decade later he’d be performing his career best as Hellboy under Del Toro’s directorship, but here he puts in a somewhat unconvincing performance, but to be fair a part of that is in the character design. As someone not directly involved with or understanding the vampire curse he is somewhat removed from the main story and yet he is the one that has the most direct confrontation with Jesus and the one he fights in the final act.
It’s not helped that Perlman also seems the main source of comedy relief in the movie (The only other real source being the mortuary worker), so the main antagonist is also the main comedy relief and that didn’t really work for me. I feel like it would have been better for Angel to be relegated to lacky status with his uncle finding a way to the final confrontation. Fortunately the films focus is more on Jesus than on his conflict with the La Guardia family.
Conclusion
While the movie is not perfect and in my humble opinion not Del Toro’s best (certainly not his most visually appealing), it is a movie that deserves accolades both for it’s originality in a well trod genre and for the many layers of substance to the story. From the religious aspect, to the metaphor for addiction to the strength of family bonds it makes for an interesting movie that feels like it has meaning. This is a sturdy 7/10 and possibly the new front runner of my October Horrorthon (I’ll figure that out at the end).
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